|Three Days in the Temple|
[2.9] Now, after this most significant question, one of the elders, a thoroughly imperious old man, began to babble most confused nonsense which I have no wish whatever to repeat, because, among other things, he called Me a badly-brought-up boy, seeing that I already knew about the being born of woman.
[2.10] Only one younger, somewhat more humane-looking scribe rose up in protest, and said that such in no wise indicated a bad bringing-up, as especially in Galilee, the boys matured earlier than in stunted Jerusalem, where there was nothing but luxury and great pampering of the children. On his own responsibility he considered that a better answer could be given Me; for he was of opinion that I was already acquainted with the conditions of human life. Only the other boys should be sent away, then they themselves could talk to Me as men.
[2.11] But the elder muttered something in his beard, and I then questioned the more humane-looking scribe concerning the story of the Birth in Bethlehem. But this one said - quite away from the point:
[2.12] (The younger Scribe:) “Yes, my dear good boy, that story which happily disappeared absolutely, was at the time much spoken about, and it is really of no use for us today in connection with the mysterious prophecy pictures of Isaiah who only foretold for his own time and in quite dark pictures. For the parents even fled - I think, and so I heard, after the well-known murder by Herod of the children at Bethlehem - (on which occasion it is certain that their child whom the Easterns had greeted as King of the Jews, was slain) - out of Judo somewhere, and are perhaps no more alive, since nothing more has been heard of their existence.
[2.13] Of course there may have been something in the matter, for at the time it caused much sensation; but strangely enough, a few years later, everything sank into the sea of complete oblivion, so that no one now any longer breathes a syllable about it, and it is not worth while to say anything more about it. Simeon and Anna were two well-known enthusiasts of the Temple who, in the case of many a boy, made their Messianic remarks in a mystical tone, and thereby considerably turned the heads of many weak parents.
[2.14] When God gave the law to Moses on Sinai, nearly the whole earth trembled, and the history in the desert lasted nearly forty years, and almost the whole universe had to acknowledge the Omnipotence of Jehovah. All the more will the Messiah, coming into this world, reveal Himself still more with a shaking of the whole universe, for David sang of Him: ‘Open wide the gates, and raise on high the portals of the Universe that the King of Glory may come in! Who is the King of Glory? He is the Lord Zebaoth, He is the King of Glory!
[2.15] And you, my dear boy, will well understand that, in regard to the Messiah-to-be, nothing will come of the birth at Bethlehem seeing that this is now forgotten. Just think how David announced Him, and what would have to be done beforehand if the Great King of Glory were to come out of the heavens to the Jews, and also consider that surely several years in advance, all the Jews shall be called by great prophets - like Elijah who, at the time, is to be herald of the Lord of Glory - to set going all that the great King David enjoined, in order to be well prepared for so immense an arrival of God, the All-Highest!
[2.16] Just think all this over, my good boy, and it will then be evident to you that it will be no such slight matter for the Lord Zebaoth to come into the world. Therefore go away now, and do not inquire further into such matters!”
[2.17] It was then that I made the remark already mentioned, which caused the rich man of Bethany to pay for Me the heavy discussion-tax, in order to enable Me to make further rejoinders concerning My preliminary question, and to express Myself still further about the texts of Isaiah touching the Messiah; for he was one of the few who now expected the King of Glory according to Elijah, no longer in storm or fire, but in the soft murmuring of the wind.
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