The Spiritual Sun


The Spiritual sun, a Spark of Grace of God

[1.1.1] Before we can go into the actual spiritual sun, we need to know beforehand where it is, how it is related to the natural sun and its composition.

[1.1.2] In order to be able to make a perfect notion of the whole thing,.it must first be noticed that the spiritual is all that which is the innermost and simultaneously the most penetrating of all, thus the sole working and causing.

[1.1.3] Take for instance a fruit; what do you think is inside it? Nothing but the spiritual power in the germ. What is the fruit itself, with all its ingredients for covering and preserving the innermost germ? It is basically nothing else than the external organ permeated by the power of the germ, which in all its parts behaves in a necessary beneficial way to the existing germs.

[1.1.4] That the external fruit is an organ which is determined through the spiritual power of the germ, shows in that not only the fruit but also the whole tree or plant, emerges from the germ.

[1.1.5] What is then the spiritual? The spiritual is first and foremost the innermost power in the germ from which comes forth the existence of the whole tree with roots, stem, branches, twigs, leaves, blossoms and fruit. Yet, it is the spiritual which penetrates all these named parts of the tree as if for itself or its own well-being.

[1.1.6] The spiritual is, therefore the innermost, most penetrating and most all-embracing. For what is here the most permeating that is also the comprehensive.

[1.1.7] That this is true, you can grasp from a multitude of natural phenomena. Take for example a bell. Where does the sound find itself? Would you say: more on the outside, more in the middle of the metal, or more on the inside? It is wrong! The sound is the inner spiritual fluidim (in plants it is the viscous gasses or juices), encased in the material hulls.

[1.1.8] If the bell should be struck, the impact is recorded by the inner fluidim, which is a very elastic and stretchy spiritual substrate, as being something disturbing its rest. Then the whole spiritual fluidim passes into a quest for freedom, expressing itself by means of a continuous reverberation. If the outer surface of the bell is coated with some other material which is not permeated by such easily excitable spiritual abilities, then the vibrations of the excitable spiritual abilities or better said – their quest for freedom, is soon subdued. Such a bell will stop being resounding. If the bell is not coated, however, the sound will keep on resounding for quite a time. If it would also be surrounded by a very sensitive substance, for instance, pure electrically charged air, the sound would be amplified and thus spreads itself far and wide in such a vibrating substance.

[1.1.9] If you would ponder this image for a while, it will become clear to you that here again, the spiritual is the innermost, permeating and encompassing. We will look at another example.

[1.1.10] Take a magnetic piece of steel. Where in this piece of steel is the seat of the attracting or repelling power? It is in the innermost, that is inside the casing, which is the visible matter of the steel. Being an inner power, they permeate the matter, not being a restriction to it, but completely encompassing it. That this magnetic fluidim also encompasses the matter in which it finds itself, can easily be seen by everyone when such a magnetic piece of iron would attract a piece of metal laying some distance from it. Would this not be an encompassing and working power outside of the sphere of matter and how can it then attract an object laying some distance away?

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