The Household of God


[1.13.1] Now let us return to Adam and Eve and see how they and their two descendants conducted their lives before the all-seeing eyes of the holiness of Jehovah. And behold, for a short time which, according to your reckoning, amounted to thirty revolutions of the earth around the sun, called by you years, the couple lived with their blessed descendants whose number was the same as the number of years, except for Cain who was not blessed.

[1.13.2] And now behold what furthermore happened. On the day of the Lord, already through Adam's heart appointed as a day of rest by eternal Love Itself and later by the angel on several occasions in remembrance of the great acts of merciful Love and for the most reverential contemplation of the boundless holiness of God, the good Father, Adam wandered alone through the countryside to admire the beauty of the landscape. The world appealed to him immensely, and his thoughts completely turned away from God.

[1.13.3] Absorbed in his contemplations, he came to the banks of a great river. Its name was 'Eheura' or 'Remember the Time of Jehovah!' -for that is what the mightily rushing stream was calling. But Adam, deep in worldly thoughts, did not understand the meaning of this speech by the rushing waters of the stream.

[1.13.4] When he was thus walking along the bank of the river his left foot became suddenly caught in a creeper laying across his path and then twisting around a big tree. He fell heavily and felt a great pain in his body, which was a new sensation for him. He was annoyed with the plant, looked at it angrily and asked whether it did not know its lord.

[1.13.5] And the plant replied: "No, I do not know you."

[1.13.6] Then Adam had a closer look at the plant and did not recognize it. Again he asked: "What is your name and what is your use?"

[1.13.7] And lo, a wind was blowing through its leaves, and he understood the rustling which said: "Pick the berries from my branches, press them and drink their juice and my name and use will become known to you."

[1.13.8] And Adam, blinded by his worldly thoughts and forgetting the day of the Lord, did what the plant had advised him. He took some berries, tasted them and found them very sweet. He was pleased about this new discovery, but vexed with the angel for not having shown him this plant with the so palatable berries.

[1.13.9] He picked a large quantity of berries and took them home, where he arrived when the sun was about to set.

[1.13.10] Eve, accompanied by Cain, came to meet him and relieved him of part of his burden. They were the only ones who had worried all day not knowing where Adam had gone. All the others did know, but did not worry on the day of the Lord about Adam, the father of their bodies, because they were blessed children and their thoughts were all with God and His eternal Love. Adam told them about his new find and Eve was very pleased and did with the help of Cain as suggested in Adam's story.

[1.13.11] Then Adam took the squeezed-out juice and said: "Let us find out its name and use."

[1.13.12] And behold, he gulped down some of the juice, passed it then to Eve and Cain and finally to all the others, except for Abel who was not present because the fire was still burning on the altar he had erected for offering to the holiness and love of Jehovah sacrifices that would please the Lord.

[1.13.13] And Adam, Eve and all who had tasted of the juice became drunk and inflamed in the desire of their flesh committed fornication and harlotry, while Abel was praying at Jehovah' s altar.

[1.13.14] When they had finished with their fornication, having in their drunkenness forgotten God and the demanded offering of their hearts, the angel with the flaming sword in his right hand appeared first to Abel and gently spoke to him, saying:

[1.13.15] "Jehovah was well pleased with your offering and has, therefore, chosen you to save your parents and your brothers and sisters who otherwise would have perished on the day of the Lord when they forgot Him and lowered their hearts to the earth and could not receive the blessing which, according to the established order on this day always flows from above into all the infinite spaces.

[1.13.16] "Therefore, I have returned visibly to first of all gather your offering into this vessel of merciful grace, which is the eternal Son within the Father, and to present it before His most holy countenance, the apple of the eternal Father's eye. But prior to that still to chastise the transgressors of the law of love and the commandment of holy grace, to withdraw from them a great part of the gifts, to smite them with blindness and cast them out of Paradise.

[1.13.17] "Now leave your sacrificial altar, place yourself at my left hand so that my chastising fight hand may be free for the transgressors, and follow me into the house of sin. When I shall have awakened the sleeping sinners from their drunkenness of fornication and they, seized with great fear, will flee before the sword of justice, follow them as one who is also fleeing and carry for the parents of your body a small part of the lost gifts and hand it to them for their support when, exhausted and weeping they will fall to the ground in a distant land, called 'Ehuehil' or 'Land of Refuge'. In that land you shall erect a sacrificial altar like this one here, which will keep burning, even under the waters that one day will cover the earth. It will turn into a mountain inaccessible to mortal feet until the great Time of times when it will incline its summit towards the valley which will be called 'Bethlehem', or the small town of the great king, and one day will become the greatest on earth. Its light will shine brighter than the light of the spirits of all the suns. On this new altar you shall burn thank-offerings to the Lord from all the kingdoms on earth in this land of refuge to make it more bearable to the sinners, strengthen the penitent and comfort the grieving."

[1.13.18] When the angel had ended his speech to Abel, they rose and solemnly walked to the mansion of Adam, which, in accordance with his might and power, was round and very spacious, formed by freely growing tall cedars in shape similar to the temple of Solomon. It stood close to the cave of penitence and the thorn-bush of grieving and had two entrances, a narrow one towards the east and a wide one towards the west.

[1.13.19] And behold, it was the middle of the night - it could not be earlier because of the day of the Lord - that the angel of the Lord with Abel came to the threshold of the eastern entrance.

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