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The Great Gospel of John

[6.219.13] I am now of the opinion that I have answered your question properly. I still could tell you many such occurrences from old times and from all nations known to us; but this would not increase the truth of my answer. And therefore I also have answered this question fully and as such we can go over to the fifth question! What are you saying to this?"

[6.219.14] Said the scribe: "That you have answered this fourth question quite well, we must admit. But we also admit to you that we are not able to ask you any more questions; since you are a deeply learned and with many experiences enriched man, to whom we all can go to school. What else could we asked you about?! We will pay you the hundred pounds of gold and by that the story has come to an end."

[6.219.15] Said the Roman: "Very well! In the meantime we could let go of this story, since you are now convinced that we Romans are not that stupid as you used to believe such. You now have seen, that we strictly examine everything and keep what is good and true about it. But since you are now convinced about it, I ask you and say: Am I right, if I accuse you of the greatest foolishness, that you do not want to recognize this God-man over there, what He undeniably is according to my appraisal?

[6.219.16] Said the pharisees: "Dear and truly quite wise friend! We want to do this and secretly we are already convinced, that this Galilean can and is the promised Messiah; however, here we can also tell you an old proverb of yours, which says: Ultra posse nemo tenetur (One should not demand more from anyone as what he is capable of). And thus it stand with us. We cannot do it because of our office which we unfortunately occupy. For if we openly acknowledge to be His disciples, we will be relentlessly cursed and expelled by the temple. To where should we go, and what are we going to do then, and who will give us shelter and food?

[6.219.17] Yes, if one could live like the birds in the air, it then would be quite easy to accept a teaching, which in itself is full of the purest truth, what however is the complete opposite of our current Jewish believe! We can thus accept and believe it for us personally in all secrecy. However, openly we have to be against the matter, because otherwise we could not live anywhere else. Who considers this will recognize what we are able to do or not to do."

[6.219.18] Said the Roman: "This your excuse is so futile and empty as a blown out egg and does not contains in itself the slightest reason, which could prevent you from accepting the truth. Since you now know and must recognize who this God-person is, you can impossibly asked what you will eat, with what you are going to clothe yourself and where are you going to live. If the highest spirit of God dwells in Him, who has created heaven and earth and maintains and governs everything, and by whom depends every breath and every pulse, He will also be able to give to those who believe and love Him, what they require for maintaining their lives.

[6.219.19] Look at the crowd of people here! They eat and drink and are dressed quite well. Even when having clothes before, they did not enjoy the food which they get here. Also you enjoy the wine which never before was in a tube and eat bread which never was in a backer's oven. If you are convinced about it just like us Romans, how can you come with such empty excuses?

[6.219.20] To what use is finally your current office and bodily provision? Will this assure you the everlasting life? Who will one day provide for your souls, if you turn your backs on Him, who alone can do such for you, as He Himself explained it loudly to you this morning in the temple, that he who believes in Him, will not in eternity see, nor feel, nor taste death?! If you now according to your statement recognize, that He is the great Promised, there exists for you and for nobody any lasting reason, not to believe in Him openly before all people and to live according to His teaching. - Am I right or not?"

[6.219.21] Said all present: "Yes, you high Roman are right in everything; it is so and forever not otherwise! Good for everybody who now has the fortune, to see the Lord and to hear His divine teaching, as we all enjoy such fortune, which we are not worthy in the slightest way!"

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