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The Great Gospel of John

The Baptist bears witness to the Lord. [John 1, 6-13]

(John 1:6) There was a man sent from God, whose name was John.

[1.2.1] This man, who preached repentance by the Jordan and baptised the converted with water, was called John. In this man dwelt the spirit of the prophet Elias, and this was the same angel spirit who in the very beginning defeated Lucifer and later on the noted mountain wrestled with Lucifer for the body of Moses (as Michael).

(John 1:7) The same came for a witness (from above) to bear witness of the light that all men (benighted men) through him might believe (i.e. through his light might recognise the primordial light that had come to them).

[1.2.2] This one came as an old as well as a new witness from above, that is, from the primordial light as a light that he might bear witness to the primordial light, of the primal essence of God, who now took on the flesh Himself and in the full likeness of the human form, Himself as a man, came to His human being, who are out of Him, in order to once more illuminate them in their night, thereby to return them to His primordial light.

(John 1:8) He was not that light (out of himself), but was sent to bear witness to that light (that is, he bore witness to men's benighted feeling of exaltation that now the primordial light Himself had descended from His eternal height to men as a lamb in humility to voluntarily take all their weaknesses (sins) upon Himself thereby to give back to men the original light and make them His equals).

[1.2.3] This man was, of course, not the actual primordial light itself, but like all beings only a partial light out of the primordial light. But because of his extreme humility, it was granted to him to stay united with the primordial light.

[1.2.4] Since he was, thus, in constant contact with the primordial light ands was well aware of the difference between It and his own light - although having gone forth from the primordial light, but not being that light, but only a light derived from it that he might recognise it and bear true witness of It - He bore valid witness to the primordial light thereby awakening in men's hearts sufficient of the true light to enable them to recognise, even though initially only faintly, but gradually more strongly and clearly, that the primordial light, now clothed in the flesh, is still the Same that gave all beings and men their independent existence which they may, if they so desire, keep for all eternity.

(John 1:9) That was the true light, which enlightens all men who come into this world.

[1.2.5] Not the witness, but his testimony and He of whom he bore witness, were the true primordial light that from the very beginning has illuminated and animated all men coming into this world and continues to animate and illuminate them. Therefore, it says in verse 9 that the true and proper light is and was the one that created all men in their very beginning for a free existence and now came to abundantly enlighten this existence and render it once more similar to Himself.

(John 1:10) He was in the world, and the world was made by Him, but it did not recognise Him.

[1.2.6] It has already been plainly discussed in verse 5 how this world, that is, benighted men who with their entire being have gone froth from Me or, which is the same, from the primordial light (the word) could fail to recognise Me or the primordial light, notwithstanding all the forerunners and proclaimers of My advent. However, it has to be specially mentioned that in this case under ' world' is not to be understood the earth, as carrier of souls under judgment which actually constitute matter, but only those people who, although partly derived from this matter, no longer belong, or are supposed to belong, to this primeval soul matter under judgment once they have been made independent beings, for it would really be asking too much if I demanded of the stone, which is still in an extreme state of judgment, to recognise Me. This can justifiably only be expected of a liberated soul in which My Spirit is dwelling.

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