|The Great Gospel of John|
[1.1.16] When we now consider this circumstance more closely, it becomes evident that two feelings must meet in the created beings, namely, in the first place, the feeling of equality with God or the presence of God's primordial light within them, and then, resulting from this light, also the feeling of having been created at some time through the primordial will of the Creator.
[1.1.17] The first feeling makes the created being without fail equal to the Creator and, as if it had come into existence out of itself, completely independent of the eternal First Cause as if comprising it within itself. The second vital consciousness, necessarily arising from the first, must still consider and regard itself as having been called forth from the actual First Cause, an only in the course of time freely manifested being, and thus most dependent on the First Cause.
[1.1.18] Now this humbling realisation turns the initial feeling of exaltation also into a feeling of humility, which for the feeling of exaltation is a most necessary and unavoidable matter as will be plainly shown hereinafter.
[1.1.19] The feeling of exaltation puts up a mighty resistance to such humiliation and wants to crush the other feeling.
[1.1.20] Such a conflict then causes anger and finally hate against the First Cause of all that exists and resulting from that against the lowly feeling of humility and dependence, whereupon the feeling of exaltation becomes weak and benighted and the primal light within the created being gives way to night and darkness. This night and this darkness is then hardly able to recognise the primal light within itself and, as blind but still independent, distances itself from the First Cause of its existence and creation unable to recognise the same in its delusion.
(John 1:5) And the light shines in the darkness, and the darkness does not comprehend it.
[1.1.21] Therefore, this primordial light may shine in such night as brightly as it may, but since the night, although it has also originated from the light is no longer able to see properly, it does not recognise the light coming into such night in order to transform it once more into the true original light.
[1.1.22] Thus also I, as the eternal primordial essence of all existence and as the original Light of all light and life, came into the world of darkness to those who had come forth from Me, but they did not recognise Me in the night of their weakened feeling of exaltation.
[1.1.23] For this 5th verse points out how, in accordance with the original standards and circumstances, I have come into the world created by Me and out of Me as fully the Same that I was from eternity and the world fails to recognise Me as its very own fundamental existence.
[1.1.24] But I, as the First Cause of all existence, could not fail to foresee in My eternal, primordial light how through the constant conflict the feeling of exaltation, as the primal light within men, kept growing ever weaker and as the vital light also dimmer, finally to end in darkness, an that therefore men, if I came to them in the image they had been given out of Me would not recognise Me. At least very many would fail to recognise Me, especially if I came to them as a Deus ex machina (a suddenly appearing God) unexpectedly and without warning in a limited human form, in which case I would have to blame Myself that men could not possibly recognise Me because they would not be prepared for My advent in this way.
[1.1.25] I did, indeed, realise this from eternity and, therefore, had this My advent, already beginning with men's first coming into existence, independent of Me, right to the time of My actual arrival, foretold to men through many seers who did not lose My light in the conflict. They faithfully described the circumstances and even the place and time of My advent. At the time of My actual arrival I caused great signs to take place and awakened a man, in whom dwelt a high primordial spirit, that he might announce to all the blind people My advent and full presence on earth.
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