|Explanation of Scriptures|
[1.5] If such a person has been reading through a few thousand books throughout his life, what a mess he has in his memory in the end! And if it goes well, he will produce so much after such an extensive reading, that he realizes that he knows nothing.
[1.6] But what is this confession? It is nothing but one and the same melancholy lamentation of the spirit, who wants to say by this that he did not even come up with an extremely bad chaste (hut) for free living out of this huge amount of building material!
[1.7] So are there people who can memorize the Old and New Testaments word for word; but if you would ask for the inner meaning of only one verse, they will know just as much as those who cannot memorize a single verse, and often scarcely know that there does exist a holy scripture! - What use is this beautiful material for you?
[1.8] The spirit lives only in the spiritual; if not even a bad hut can be built from this material in the inner spirit of truth, where should he live then, where does his bill go to, and from what point should he begin to arrange the material?!
[1.9] Is it not better to have less material, but to be able to at once build from it a small, yet respectable dwelling for the spirit, for the spirit to have a firm and free place from which to make his next plans, and add the incoming new material to?!
[1.10] What kind of value would a field have, even though it is the best soil, if you sow thousands of different kinds of seeds mingled among each other simultaneously? The seeds will germinate properly; but to what use for the sower? In truth, the yield of this field will scarcely be usable as a poor feed for cattle! The stronger plants will suffocate the weaker ones, the weeds will proliferate, and the wheat grain will only here and there grow very sparsely and meagerly!
[1.11] From this, however, it appears that wherever you would want to have some benefit, an order must be accomplished, without the thorns, thistles, herbage, and turnips among it, which can no longer be of any use to you.
[1.12] But what is this order?
[1.13] If you have a purified wheat, sow it on a clean and good field, and you will get a clean and good harvest.
[1.14] If you have a good construction site and have material for it, you do not have to wait until you first have accumulated an overflowing heap of building material before you can start to build the house; because you will only fill the whole building site with the overly big pile of building material!
[1.15] And then the master builder will come and ask you: "Friend, where do you want me to start building the house?", What will you say to him then? - Certainly nothing else than: "Here, friend, where the big pile of building material is!"
[1.16] And the master builder will say to you, "Why did you allow this material to be piled up on the site before we made the plan and dug the ground? If you want to have the house on this site, you have to move all this material aside and have to clear the place completely; only then will I come, I will measure the place, design the plan, then dig the ground, and in only in the end, examine the material, if it is good for the building of your house!"
[1.17] You see, from this parable, you can quite clearly see how little good anyone will benefit, if he does not progress in the same order!
[1.18] But what is this true order? This true order consists simply in the fact that each one begins to arrange each new charge or transfer of the material as a dwelling-house and does not resort to a second charge until he has processed the first one. In this way, he will move swiftly in his burrow, and will always have enough free space around it, on which he can put up sufficient new building material in good order.
[1.19] But quite understandably - this order consists in the fact that everyone immediately becomes active according to what has been read and then sets up his life accordingly; thus the readings will be of use to him, but on the contrary they will be detrimental; because such a person is not only a pure hearer of the word, but a perpetrator of the same!
[1.20] More explanations follow!
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